On David West's Discharged Interchanges I
II In the future will notions of protoplasmic sex conducted by our meat-puppet seem quaint? More fundamentally, is West's program of sex/pop/energy prevarication made vigorous by it's non-protoplasmic and non-mimetic subtlety? If West's non-protoplasmic fabrications are as much of a gull as a counteraction to macho and/or feminist posturing, then will their cataclysmic impulse give us humans the courage to be less dishonest and more effectual in our protoplasmic encounters? To do so West's program of sex/pop/energy prevarication must not revive anachronistic romantic postures or else become depleted, succumbing to its own process of humor (and in that process merely re-evoking the protoplasmic signs it had intended to de-simulate). Hence, West's agenda must not only see all protoplasmic sexual energy non-romantically, but to see through all protoplasmic sexual energy. And that it does. Indeed within the borders of it's non-protoplasmic spectacle, West's project of sexual energy does just that by automatically hastening the process of the erasure of all lingering romanticism in terms of our puniest sexual responses as it wields and enlarges our own nullifying influences on our sexual fantasies. What makes his project's non-protoplasmic gaze so devastating then is not it's sweep, but it's penetration. West's sex/pop/energy fabrications see through anyone who would sees through them, because they have seen through themselves already, not to undo themselves of course, but to try to constitute themselves as undying.
Such an interpretation of West's sex/pop/energy fabrications exemplify their potentiality for suggesting disembodied states of being by avoiding the insensibility of the myth of sexual freedom; a myth which has become a mere negligent suggestion which occasions sexual frustration today - a repressive posture that does not exceed it's reductive stance in most cases. But for now, West's sex/pop/energy fabrications appear to penetrate all sexual protoplasmic masks, to expose all protoplasmic sexual alibis, and to turn the whole protoplasmic sexual world into a comic spectacle of unsuccessful lying, pompous posturing, and neurotic defensiveness. As such the acidic humor which emanates from West's sex/pop/energy fabrications helps us to re-define the rather negative ideal of hip inertia and jaded incredulity which required surpassing if we are not to fall victim of our own protoplasmic poignancy. Like idealized cyber-sex simulation then, West's sex/pop/energy fabrications demand that it's viewers embody a disembodied ideal too audaciously hip for human emulation. Guided no longer by fleshy protoplasmic standards, we no longer watch ourselves acting as if we ourselves are only protoplasmic flesh, checking ourselves both inwardly and outwardly for any signs of imaginary disarrangement, or worse, mediocrity. It is through these efforts to not maintain ourselves as the objects of our own anxiously simulated self-spectatorship that we consummate the process of West's sex/pop/energy fabrications. Joseph Nechvatal Joseph Nechvatal has worked with ubiquitous electronic visual information and computer-robotics since 1986. His computer-robotic assisted paintings and computer animations are shown regularly in galleries and museums throughout the world. He has recently worked as artist in-resident at the Louis Pasteur studio and the Ledoux Foundation's computer lab in Arbois, France on 'The Computer Virus Project': an experiment with computer viruses as a creative stratagem. He is collected by the Los Angeles County Museum, the Moderna Musset in Stockholm, Sweden and the Israel Museum in Jerusalem, among others. Dr. Nechvatal's work was included in Documenta 8. Dr. Nechvatal earned his Ph.D. in the philosophy of art and new technology (http://www.dom.de/groebel/jnech/ideals.htm) as a Ph.D. doctoral on-line fellow researcher with CAiiA: the Centre for Advanced Inquiry in the Interactive Arts (http://caiia-star.newport.plymouth.ac.uk) under Roy Ascott. He serves as Parisian editor for "RHIZOME INTERNET" (http://www.rhizome.org) and has written frequently for "Intelligent Agent" (http://www.intelligent-agent.com). Dr. Nechvatal presently teaches theories of Virtual Reality at the School of Visual Arts in New York City and at The Institute for Electronic Arts at Alfred University . He is a founder of the TELLUS Audio Art Project (http://www.harvestworks.org/tellus/tellus.html) and he served as conference coordinator for the 1st International CAiiA Research Conference entitled "CONSCIOUSNESS REFRAMED: Art and Consciousness in the Post-Biological Era" (5 & 6 July 1997): an international conference to look at new developments in art, science, technology and consciousness which was held at CAiiA. |